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Rice, the Gift of Dewi Sri
Soul food, the life force and the rice
revolution
Terraced
rice fields climb the slopes of Bali's most holy mountai,
Gunung Agung, like steps to heaven. When tender seedlings
are first transplanted, they are slender spikes of green,
mirrored in the silver waters of the irrigated fields. Within
a couple of months, the fields become solid sheets of emerald,
which turn slowly to rich gold as the grains ripen. Although
irrigated rice fields cover no more than 20 percent of Bali's
arable land, the overwhelming impression is a landscape of
endless fertile paddy fields slashed by deep ravines and backed
by dramatic mountains.
Rice,
the staple food of the Balinese, nourishes both body and soul.
As elsewhere in Asia, the word for cooked rice (nasi) is synonymous
with the word for meal. If a Balinese has a bowl of noodles,
it's regarded as just a snack - without rice, it cannot be
considered a meal.
Red, black, white and yellow are the four sacred colors in
Bali, each representing a particular manifestation of God.
Although the majority of rice cultivated on the island is
white, reddish-brown rice and black glutinous rice are also
grown. The vivid juice of the turmeric root is added when
yellow rice is needed on festive occasions.
A
big plate of steamed white rice (usually eaten at room temperature)
is the usual way rice is presented, although it appears in
countless other guises. The most common Balinese breakfast
is a snack of boiled rice-flour dumplings sweetened with palm
sugar syrup and freshly grated coconut. All types of rice
are made into various other sweet desserts and cakes.
Dewi
Sri, the Rice Goddess who personifies the life force, is undoubtedly
the most worshipped deity in Bali. The symbol representing
Dewi Sri seen time and again: an hourglass figure often made
from rice stalks, woven from coconut leaves, engraved of painted
onto wood, made out of old Chinese coins, or hammered out
of metal. Shrines made of bamboo or stone honoring Dewi Sri
are erected in every rice field.
Rice
cultivation determines the rhythm of village life and daily
work, as well as the division of labor between men and women.
Every stage of rice cycle is accompanied by age-old rituals.
The dry season, from April to October, makes irrigation essential
for the two annual crops. An elaborate system channeling water
from lakes, rivers and springs across countless paddies is
controlled by irrigation cooperatives known as subak. Consisting
of all the landowners of a particular district, the subak
is responsible not only for the construction and maintenance
of canals, aqueducts and dams and the distribution of water,
but also coordinates the planting organizes ritual offerings
and festivals. The subak system is extremely efficient and
computer studies have found that, for Bali, its methods cannot
be further improved.
The
so-called rice revolution has had an enormous impact on Bali,
as it has on all Asian rice-growing countries. For more than
twenty years, the International Rice Research Institute, headquartered
in the Philippines, has been developing high-yield rice strains
resistant to disease and pests. Bali's traditional rice variety,
beras Bali, is a graceful plant that reaches a height of around
56 inches. It has a superior flavor and many Balinese willingly
pay up to four times the price of ordinary rice for it. But
the most widely used new rice in Bali is the unimaginatively
named IR36, developed by the IRRI. This so-called "miracle"
rice takes roughly 120 day to mature compared to the 150 days
required for beras Bali. It is now grown in 90 percent of
Bali's rice fields. Traditionally, the long stems of beras
Bali were tied together in sheaves, carried to the granary
for storing, then pounded in a big wooden mortar do dislodge
the husks when rice was needed. The stems of IR36, however,
are short (half the height of beras Bali) and the grains easily
dislodged. Thus, threshing has to take place immediately after
harvesting practices, including the construction of granaries,
are dying out with the introduction of the new varieties.
The Balinese acknowledge the superior yield and growth rate
of the new plants: in 1979, Bali almost doubled the amount
of rice it had harvested a decade earlier.
Since
1984, Indonesia has been able to provide sufficient rice to
feed its burgeoning population and can now concentrate on
developing varieties better suited to local conditions. Experimenting
with rice strains that can, it is hoped, eventually be reconciled
with the basic foundations of Balinese culture. Dewi Sri,
it seems certain, will continue to be honored and her blessings
sought for many more generations.
Copyright
by The Food of Bali, Authentic Recipes from the Island of
the Gods
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